The Presence of Evil

Why does God allow men and women to be hurt? There are some people who use the presence of suffering and evil in this world as grounds to lose hope and perhaps even to reject God. However, according to the Final Book, the limited free will and reason of human beings destroys that argument. We are responsible for what we do, and must bear the consequences - that is the liability or price of freedom. The evil that we do and suffer from is chosen by us and not by God,
"...God wills no wrong to His creation." [Surah Al-‘Imran, 3:108]

However, God also guarantees us that aside from our own evil actions and their effects, God Himself will put us through some trials and tribulations here on earth - but the key is they will never be more than we can handle, and they may even be good for us,

"If misfortune touches you [know that] similar misfortune has touched [other] people as well; for it is by turns that We apportion unto men such days [of fortune and misfortune]: and [this] to the end that God might mark out those who have attained to faith, and choose from among you such as [with their lives] bear witness to the truth - since God does not love evildoers – and that God might render pure of all dross those who have attained to faith, and bring to nought those who deny the truth. Do you think that you could enter Paradise unless God takes cognizance of your having striven hard [in His cause], and takes cognizance of your being patient in adversity?" [Surah Al-‘Imran, 3:140-142]

"God does not burden any human being with more than he is well able to bear: in his favour shall be whatever good he does, and against him whatever evil he does..." [Surah Al-Baqarah, 2:286]

An integral part of our being aware of God is hope and patience in times of hardship. In fact, the loss of hope is actually one of the symptoms of rejection of God,
"[Prophet Abraham] exclaimed, `And who - other than those who have utterly lost their way - could ever abandon the hope of his Sustainer's grace?'" [Surah Al-Hijr, 15:56]

The greatest source of hope is that God shall allow those people who accept Him to enter Paradise and, more importantly, to be close to Him. The Final Book contains many references on Paradise, and also on Hell, the destination of those people who knowingly reject God. Paradise is quite literally a place of indescribable joy, whereas Hell is its indescribable opposite (both places are given only partial descriptions in the Book). While the inhabitants of Paradise are permanent dwellers, the inmates of Hell are not necessarily imprisoned there forever; there are some, who shall ultimately be freed,
"[But] verily, as for those who attain to faith and do righteous deeds - the gardens of Paradise will be there to welcome them; therein will they abide, [and] never will they desire any change therefrom." [Surah Al-Kahf, 18:107-108]

"And whoever rebels against God and His Apostle and transgresses His bounds, him will He commit unto fire, therein to abide; and shameful suffering awaits him." [Surah An-Nisa’, 4:14]

"There shall come out of Hell-fire he who has said `There is no deity except God' and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said `There is no deity except God' and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said `There is no deity except God' and who has in his heart goodness weighing an atom."