Educational rule in justice

Prophets are the leaders of this world to the truth, good, and beauty. They are definitely the aristocracy of intellect, manners, and emotions. These facts are granted as they have rational proofs, certain evidences, scientific proofs, and historical news to prove its truthfulness.

And before our hands a huge asset of the Prophet's heritage and impacts. This asset bears a witness for them all that they are sincere to this humanity and the saviors to it from all deviations, illusions, seditions, evils, and sins.

If the Prophets are the men of reformation in this world and the protectors of principles, authority and power will be theirs and goodness prevails all over the globe as a result of translating the principles which they carry from theorism to noticeable reality then existence becomes a shady family tree of mercies, goodness, love, and giving.

However, if the power is in the hands of the enemy, they expose themselves and their followers to a series of long trials at the hands of their enemies then the long conflict ends by either of the two good ways: Victory or martyrdom.

The Glorious Qur'an narrated to us stories about the Prophets who gained victory and others were martyred, about the Prophets who became kings and established the religion of Allah on the earth, and others exposed themselves to many adversities including Joseph (Yusuf peace be upon him).

After a series of trials, Joseph got out pure like a formulated gold and came to the throne of Egypt; what was his policy at that time?

It is summed up by a short piece of news narrated by Ibn Qutaybah: It was said to Joseph (peace be upon him): Why do you feel hunger while you own the storehouses of the earth? He said: I am afraid to be full and forget the hungry ones.[1]

When a Prophet becomes in charge, the meaning is that the suffering people on earth are poor, needy, and oppressed surrounded by mercy and overwhelmed by happiness. A prophet is the greatest who can bear the responsibility and he is the keenest to his parents, and he is the one who bears the concerns of the suffered and the weak, and try to relieve them one by one through all aid and means he possesses.

Joseph (peace be upon him) who lived with the upper class in Egypt, in the house of Al `Aziz and lived with the lower class in prison and moved between the two classes, and knew the concerns and problems of the people and their sufferings in the desert and urbanization and knew the problems of families and the society then came to the throne of Egypt by Allah's Care and Power, had a wide experience in life to qualify him to rule the people with justice, do justice to the oppressed, and care for the needy and the beggars. Here, Joseph (peace be upon him) outlined a straight path for himself in doing justice to people because he felt their sufferings and to fight hunger which prevailed in the society and helped the hungry to overcome this problem so as to live prosperously.

However, what would have happened if Joseph had become full? Would he forget the hungry? No. However, the fear of forgetfulness prevented him from fullness and to teach the people in charge and rulers how to live the sufferings of their people.

Ponder over the greatness of Prophets when they were in the high degrees of power, they did not forget the weak, were not tempted by posts, and victory added nothing to them but humbleness and compassion with the people and countries. They set for themselves the practical methodologies which help them to establish the religion of Allah on the earth, seeking to wipe the tears of sadness and wretchedness in the eyes of people through sincere work not slogans alone.

There are two benefits in the words of Joseph:

The first benefit is for those responsible for the people, they must establish justice among the people and not to use their powers to indulge into pleasures and cheap joy, but they should benefit from their posts to push forward the wheel of life toward good and happiness for their people, especially the lower classes. They must also seek the favors of Allah and to search for the practical ways which make them feel the worries of others then search for solutions for them. When a ruler does so, his kingdom shall be safe, gain victory in the Hereafter, and shall be loved by Allah and by his people. Allah (may He be Exalted) says: "Verily, Allâh commands that you should render back the trusts to those to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching which He (Allâh) gives you! Truly, Allâh is Ever All-Hearer, All-Seer." [Surat An-Nisa': 58].

The second benefit for those who walk in the way of Allah (Glory be to Him). How bad they need to keep away from fullness, satiation, and indulging into worldly pleasures, for plenty of food corrupts the body, harms the soul, brings about sleep, and stirs beastly desires. We have been commanded not to eat and drink greedily but to eat and drink moderately in everything. Allah (may He be Exalted) says: "O Children of Adam! Take your adornment (by wearing your clean clothes), while praying [and going round (the Tawâf of) the Ka'bah,] and eat and drink but waste not by extravagance, certainly He (Allâh) likes not Al-Musrifûn (those who waste by extravagance)." [Surat Al A`raf: 31].

Satiation could make you forget the hungry ones and make you withhold spending in the way of Allah (Glorified and Exalted be He), taking into consideration that expenditure is one of the best righteous deeds. So, you must do actions for the sake of Allah and hold yourself accountable to go back to serve the truth. Here, the Islamic legislation achieves its objectives and not to make the religion a means to humble worldly objectives and urgent low demands.

One last word in this regard, the vanished communism thought that it could solve the problem of hunger by stirring class malice, blind seditions, brute revolutions, and war among the poor and the rich, labors and employers. The rich have usurped their money and made ownership collective which caused the failure of factories and production institutions, and led to deterioration of economy and communist societies. Verily, solving the problem of the poor and laboring classes of workers and peasants cannot be achieved by communism that rebelled against the natural disposition, denied the existence of the Creator (Glorified and Exalted be He), and changed the people to slaves at the communist party but through creating the sincere educational philosophy emerged from the guidance of the Prophets (peace be upon them), and creating the believing ruler and the coherent society which abide by this philosophy. As for the glimmering slogans which state that communism was with and the poor and the needy, this is a mere lie refuted by the communist experiment in many countries worldwide in the twentieth century where it bankrupted the peoples and committed the most hideous crimes of annihilation under pretense of fighting the feudal system and capitalism.

As for freemasonry slogans such as love, brotherhood, and equality, we only laugh at its slogans after we had seen calamities hit the world and the hidden fingers play behind the scenes; however it raised a glimmering slogans in a time where it built the Zionist kingdom over rivers of blood and blocks of skulls.