For an individual's cultural destiny to be directly dependent on economic development, to be essentially a political issue, this is a kind of problem that economists, sociologists and philosophers recognize.
However, it is also a fact that the means of achieving it remain confined to the technical service, either in the technical service or in the area of generalities.
In the first case, the contradictions that can exist between individual goals and collective objectives of the development agenda are intended to be lifted in order to rationalize the relationship between the objectives and the means to be used.
In the second case, we are to warmly support the humanization objectives that each economic and social development plan should clarify as a statement of principles, and these generalities emphasize that human costs cannot be limited to labour force maintenance expenditures, but should take into account the needs of space, information and culture.
The vacuum in industrial society remains a consumer and propaganda adaptation, and culture is harmful from homes or seminars.
The cost of a person is based on the value of a human being, unless his commercial or economic value is intended.
An important question in this area is how can the economic system be concerned with the best needs? Is it rational that armaments, drugs, alcohol, or primitive and vital goods have become economic in the calculation of production assets?
If the economic concept of consumption were applied to human beings and the environment, we would see that there are nations and social groups with negative incomes; that is, their human and technical potential is being exhausted more than their apparent resources are growing.
Paul Valerie writes: The modern world is engaged in exploiting natural energies, which is always more effective and deeper.
In his book "Economic Development and Cultural backwardness", Osiris Sicone says: Modern man is in a trance of waste, of wastefulness, of extravagance of lighting, extravagance of drugs and stimulants, extravagance of publications, extravagance of facilities and extravagance in wonders, that every current life is inseparable from this extravagance.
There is no doubt that not all people know that each of them has been destined for more than a ton of explosives, the writings of imagination are occasionally guided by the psychosis of terror and wonder, it is a conflict strengthened by psychoanalysts, but it indicates the use of force and not the meaning of tendency.
Technical scientific knowledge can be made from the earth, the paradise, which is surprising, and it can cause a massive earthly disaster that does not respond and this is a source of terror.
The various media, such as journalism, television and cinema, satellite channels and live broadcasts that occur in our mental and moral apparatus, are a concern that corrupts the way of life.
A world without confidence in which power threatens the sudden death of the consumer, if we say concern, not fear, it is because the purpose, timing, causes and consequences of the threat are not all clearly defined, it is a material, social, life risk.
Years after the Hiroshima bomb, maize cancer has continued to kill people, this about the physical danger that still exists, although it seems to be on the path to decay since the number of nuclear tests has decreased, and the biological threat is also difficult to account for, which may go beyond materialism to the same organisms so that the future of sex is ruined.
"If the environment and conditions do not affect the elements of genetics at all, and if the individual's way of life, effectiveness and experience remain without a trace of inheritance, there can be a shift that generally affects the trend of decline: color blindness, mood swings, increased fingers, loss of sight, deafness and dumbness, birthlessness," Rustan wrote.
Current living conditions allow individuals who would have been wiped out by the old lifestyle to survive.
While civilization is non-stop increasing the amount of human life and the amount of human protoplasma on the globe, it is reducing its biological quality.
Today's globe is characterized above all by the increasingly dangerous difference between rich and poor countries, and United Nations experts seem to recognize that the criterion of underdevelopment is population.
There may be scope for examining whether the population explosion is a cause or a consequence of misery, or whether it has a negative relationship with underdevelopment.
After that, the sum of relations between industrial societies and the third world is focused on the necessary transition from charity to justice.
In quantitative terms, the third world constitutes two thirds of the world, if not three quarters, and the third world qualitatively the world that is excluded from economic development, which is under the control of the West, and the multiple forms of neo-colonialism or hidden economic and political colonialism.
Population congestion: pollution generated by underdevelopment in which industrialized countries guarantee themselves a large share of their availability, and urban congestion also results in random economic growth.
Congestion, first because of a miserable lifestyle, and the second because of a luxurious lifestyle, is not of the same nature, reflecting two conflicting spouts, the seba of destitution, and the spip of selfishness.
All our analyses are ultimately geared towards the triangular meaning of the decline of the industrial lifestyle: the degradation and degradation of the environment, the disjointed social nature, the selfishness and domination of man summarized by the words: economic development and cultural backwardness.
The treatment proposed by Western economists is nothing but a false remedy; they believe in social rationality once development is quantitatively delayed: without changing economic technical structures.
If it is about environmental degradation and degradation, which is increasingly negative, social accountability can be addressed, bearing in mind that fresh air, tranquility and real emptiness are economic goods of cultural significance.
While it is a matter of degeneration of the disjointed social character, socio-economic analysis guided within normative limits should note that every imbalance in social relations results from an attack on the sum of the relationships that a person has with his or her medium, and that total can be material, biological, social, political, cultural and economic.
If it is about human degradation itself, we naturally return to reflecting on the industrial situation of double capacity needs;
Humanity is presenting itself only the issues it can resolve, so how can humanity adapt to humanity and rationality in this new century?
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