Moral Ideals and Rules of Conduct

In Islam, faith is not an abstract theological dogma, nor an intellectual creed, nor a philosophical proposition.

It must spring forth into action in day-to-day life, extending from inner to outer, from individual to social,  from moral to legal.

It is the Shari’ah which translates faith and moral ideals into clear, definable, viable and concrete goals, forms and codes and brings them within the grasp of every ordinary man and woman; this is why it is one of the greatest blessings of God and one of the greatest vehicles for human progress.

For men have groped endlessly to translate faith and moral ideals into viable actions and deeds. Some have been tempted to separate the two; others have been led into a never-ending philosophical quest.

They have not been able even to define what is ethical, moral or good. But can ordinary men and women wait for such definitions and answers? If man has to live a morally good life, if he has been created with a purpose, if he has to meet his Maker -- the moment he opens his eyes and becomes aware and conscious, he must know what to do and what not to do. And he must act in the certain knowledge that what he is following is universally and absolutely true and will please his Creator.

Who else, then, other than his Creator should he look to for those answers? Herein lies the beauty of the Shari’ah.

Every man knows what his outward conduct ought to be to conform to his faith, his moral ideals.

He has an answer to the eternal question: what is ‘good’? It matters not whether he is illiterate or a scholar, he can confidently act.

Not that all ethical and moral problems have been solved and buried forever.

So long as man is alive, he will continue to face difficult choices and dilemmas, old and new.

This is a natural corollary of a worldview where man has to battle incessantly for ‘good’ against evil. But, in the Shari’ah, he has the means to find the best way to ease and facilitate his task.