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Home / Thoughts and Knowledge / Thoughts

The Message (2/2)

Dr. Bilal Philips
Source: The True Message of Jesus Christ

Published On: 17/1/2016 A.D. - 6/4/1437 H.   Visited: 8567 times     



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Muslim not "Mohammedan"

Since Jesus' religion, and that of all of the earlier prophets, was the religion of submission to God, known in Arabic as Islam his true followers should be called submitters to God, known in Arabic as Muslims. In Islam, prayer is considered an act of worship. Prophet Muhammad (Peace be upon him) was reported to have said, "Supplication is an act of worship.”[1] Consequently, Muslims do not accept being called Mohammedans, as followers of Christ are called Christians and followers of Buddha are called Buddhists.

Christians worship Christ and Buddhists worship Buddha. The term Mohammedans implies that Muslims worship Muhammad (Peace be upon him), which is not the case at all. In the Qur'an, God chose the name Muslim for all who truly follow the prophets. The name Muslim in Arabic means "one who submits to the will of God."

"… It is He who named you Muslims both before and in this (scripture, the Qur'an)." [Qur'an, Surah Al-Hajj (22):78]

Consequently, the essence of Jesus' message was that man should worship God alone. He should not be worshipped through his creation in any way. Consequently, His image cannot be painted, carved or drawn. He is beyond human comprehension.

Images

Jesus did not condone the pagan practice of making images of God. He upheld the prohibition mentioned in the Torah, Exodus 20 verse 4: ''You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth." Consequently, the use of religious images, called icons,[2] was firmly opposed by the early generation of Christian scholars. However, in time, the Greek and Roman tradition of image-making and portraying God in human form eventually won out. The prohibition is to prevent the eventual deterioration of worship of God into the worship of His creation. Once a human being makes a picture in his or her mind of God, the person is, in fact, trying to make God like His creation, because the human mind can only picture the things which it has seen, and God cannot be seen in this life.

Christians with a tradition of worshipping through images often question how God can be worshipped without visualizing Him. God should be worshipped based on the knowledge of His attributes which He revealed in authentic scripture. For example, Allah describes Himself in the Qur'an as being All-Merciful, so His worshippers should reflect on God's many mercies and give thanks to God for them. They should also contemplate on the nature of His mercy to .them and show mercy to other human beings.

Likewise, Allah refers to Himself as being Oft-Forgiving, so His worshippers should tum to Him in repentance and not give up hope when they commit sins. They should also appreciate God's forgiveness by being forgiving to other human beings.

Prophesy

Part of Prophet Jesus' message was to inform his followers of the prophet who would come after him. As John the Baptist heralded the coming of Jesus Christ, Jesus in turn heralded the coming of the last of the prophets of God, Muhammad. In the Qur'an, Chapter as-Saff (61):6, God quotes Jesus' prophesy about Muhammad (Peace be upon him).

"(Remember) when Jesus, son of Mary, said, 'O Children of Israel, I am the Messenger of Allah sent to you, confirming the Torah before me, and giving glad tidings of a Messenger coming after me, whose name will be Ahmad. " [3]

There are also some references in the Gospels which seem to refer to the coming of Prophet Muhammad-may God's peace and blessings be on all the prophets. In the Gospel according to John 14: 16, Jesus is quoted as saying, "And I will pray the Father and he will give you another Counselor,[4] to be with you forever:”

Christian laymen usually interpret the "Counselor" mentioned in John 14: 16 as the Holy Spirit.[5] However, the phrase "another Counselor" implies that it will be someone else like Jesus and not the Holy Spirit,[6] especially considering John 16:7, in which Jesus is reported to have said, "Nevertheless I tell you the truth: it is to your advantage that I go away for if I do not go away, the Counselor will not come to YOU; but if I go, I will send him to you." The term "Counselor" could not be referring to the Holy Spirit here, because-according to the Gospels-the Holy Spirit was already present in the world prior to Jesus' birth,[7] as well as during his ministry.[8] This verse implies that the "Counselor" had not already come.

Jesus' declaration that the prophet-counselor "will be with you forever," could be interpreted to mean that there would be no need for additional prophets to succeed this Counselor. He would be the last of the Prophets of God, whose message would be preserved until the end of the world.[9]

Jesus' foretelling the coming of Muhammad - may God's peace be upon both of them - confirmed the prophesies about Prophet Muhammad (Peace be upon him) in the Torah. In Deuteronomy 18: 18 & 19, it is written that the Lord said to Moses, "I will raise up for them a prophet like you from among their brethren [10] ... and I will put mv words in his mouth [11], and he shall speak to them all that I command him, (19) And whoever will not give heed to my words which he shall speak in my" name[12], I myself will require it of him." In Isaiah 42, Isaiah prophesies about a chosen "Servant of the Lord" whose prophetic mission would be to all mankind, unlike the Hebrew prophets whose missions were limited to Israel. "I behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him, he will bring forth justice to the nations... (4) He will not fail or be discouraged till he has established justice in the earth,' and the coastlands wait for his law... Let the desert and its cities lift up their voice, the villages that Kedar inhabits.” This particular servant of the Lord is the only one identified with Kedar,[13] the Arabs. [14]



[1] Sunan Abu Dawud, vol. 1, p. 387, no. 1474.

[2] The Iconoclastic Controversy was a dispute over the use of religious images (icons) in the Byzantine Empire during the 8th and 9th centuries. The Iconoclasts (those who rejected images) objected to icon worship for several reasons, including the Old Testament prohibition against images in the Ten Commandments (Ex. 20:4) and the possibility of idolatry. The defenders of icon worship insisted on the symbolic nature of images and on the dignity of created matter.

In the early church, the making and veneration of portraits of Christ and the saints were consistently opposed. The use of icons, nevertheless, steadily gained in popularity, especially in the eastern provinces of the Roman Empire. Toward the end of the 6th century CE and in the 7th, icons became the object of an officially encouraged cult, often implying a superstitious belief in their animation. Opposition to such practices became particularly strong in Asia Minor. In 726, the Byzantine emperor Leo III took a public stand against icons and by 730 their use was officially prohibited. This led to the persecution of icon worshippers that reached great severity in the reign of Leo's successor, Constantine V (741-775 CE).

In 787, however, the empress Irene convoked the seventh ecumenical council at Nicaea, at which Iconoclasm was condemned and the use of images was reestablished. The Iconoclasts regained power in 814 after Leo V's accession, and the use of icons was again forbidden at a council (815 CE). The second Iconoclast period ended with the death of the emperor Theophilus in 842. In 843 his widow finally restored icon veneration, an event still celebrated in the Eastern Orthodox Church as the Feast of Orthodoxy. (The New Encyclopedia Britannica, vol. 6, p. 237)

[3] "Ahmad" like "Muhammad" is a derivative from the Arabic root hamd meaning "praise; thanks"_ Prophet Muhammad (Peace be upon him) was also known by this name.

[4] The "Greek word paraclete is translated as "Comforter" in the King James Version, and as "Advocate" and "Helper" in other translations. Parakletos means one who pleads the cause of another, one who counsels or advises another from deep concern for the other's welfare. (Beacon Bible Commentary" vol. 7, p. 168)

[5] See John 14:26, "But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things.....” However, in 1st John 4: I, the term "Spirit" is used to refer to a prophet, "Beloved believe not every spirit, but try the spirits whether they are of God, because many false prophets are gone out into the world."

[6] In English, "another" may mean "one more of the same kind" or "one more of a different kind." The Greek text of the New Testament uses the word allan, which is the masculine accusative form of allos: "another of the same kind", The Greek word for "another of a different kind" is heteros, but the New Testament does not use this word in John 14: 16, (Jesus, a Prophet of Islam. pp. 15-6).

[7] John the Baptist was filled with the Holy Spirit while in his mother's womb (Luke 1: 15); Elizabeth was filled with the Holy Spirit (Luke 1:41); John's father. Zacharias, was also filled with the Holy Spirit (Luke: 1:67).

[8] The Holy Spirit was on Simeon (Luke 2:26) and it descended in the shape of a dove on Jesus (Luke 3:22).

[9] Jesus, A Prophet of Islam, p. 13.

[10] The brethren of the Jews-who are themselves descendants of Abraham's son Isaac-are the Arabs, descendants of Isaac's brother Ishmael.

[11] The Qur'an literally means "the recital". Prophet Muhammad (Peace be upon him) taught that the Qur'an was the words of God. His own explanations and instructions are referred to as hadeeth.

[12] Each of the 114 chapters of the Qur'an begins with the prayer: 'In the name of Allah, the Beneficent, the Most Merciful." Except one, Chapter 9.

[13] Ishmael's descendants came to be known as Arabs, a term which, in Hebrew, meant those who inhabited the 'arabah or desert (Dictionary of the Bible, p. 47). The most prominently mentioned of Ishmael's twelve sons is Qaydar (Kedar in Hebrew). In some Bible verses Qaydar is synonymous with Arabs in general (Jeremiah 2:10; Ezekiel 27:21; Isaiah 60:7; Song of Solomon 1:5).

[14] Jesus, A Prophet of Islam, p. 11.



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