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Home / Islamic Shariah / Belief

Everything Occurs by the Will of Allah

Shaikh Muhammad ibn Saleh al-Uthaimeen
Source: Are We Forced or Do We Have Free Will?

Published On: 8/4/2014 A.D. - 7/6/1435 H.   Visited: 7301 times     



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The Actions of Allah are without doubt by the Mashee'ah (Will) of Allah like creation, provision, life and death.  Similarly actions of the creation are also by the Mashee'ah (Will) of Allah.

The proof from the Quran is the Saying of Allah, “If Allah had willed, succeeding generations would not have fought against each other after clear Verses of Allah had come to them but they differed - some of them believed and others disbelieved. If Allah had willed, they would not have fought against one another but Allah does what He likes.” [Soorah al-Baqarah (2): 253]

Fighting is the action of the creation which Allah caused (to occur) by His Mashee'ah (Will).

Allah says,

 “We have appointed enemies for every Prophet, Shayateen among mankind and jinn, inspiring one another with adorned speech as a delusion. If your Lord had so willed, they would not have done it,” [Soorah al-An'aam (6): 112]

 “If Allah had willed they would not have done so.” [Soorah al-An'aam (6): 112]

“To whomsoever among  you who wills to walk straight - and  you will not  unless  (it be) that  Allah wills, the  Lord of the  Alameen  (mankind, jinn and  all that  exists).” [Soorah at-Takwir (81): 29]

Our actions thus occur by the Will of Allah

Rational proof (that everything – the good and evil - exists by the Will of Allah)

Question: Is the creation the dominion of Allah?

Reply: Yes.

Question: Can there be anything in the dominion of Allah which Allah does not want?

Reply: No. As long as the thing belongs to Allah, there cannot be anything in His Dominion that Allah does not want.

Thus, everything that is in Allah's Dominion is by His Will and Decision. There can never be anything in His Dominion that which He does not want.

If there were  in His Dominion  that  which He does not will then  His Dominion   would   be  deficient, (because) there  would   be  in  His dominion that  which  would  occur  without His Knowledge  and  be beyond His Control.



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