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Home / Islamic Shariah / Sirah

The Nature of Jesus

Dar Abdul Rahman
Source: Jesus and Christianity In the Perspective of Islam

Published On: 11/1/2015 A.D. - 20/3/1436 H.   Visited: 8588 times     



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And [beware the Day] when Allah will say,

 “O Jesus, Son of Mary, did you say to the people, “Take me and my mother as deities besides Allah?” He will say, “Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen. I said not to them except what You commanded me-to worship Allah, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over All things, Witness. If You should punish them-indeed they are Your servants; but if You forgive them-indeed it is You who is the Exalted in Might, the Wise. Allah will say, This is the Day when the truthful will benefit from their truthfulness.” For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allah being pleased with them, and they with Him. That is the great attainment. To Allah belongs the dominion of the heavens and the earth and whatever is within them. And He is over All things competent.” (Surah Al-Ma’idah: 116-120).

“O People of the Scripture do not commit excess in your religion [1] or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, “Three”; desist-it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs. Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself All together. And as for those who believed and did righteous deeds, He will give them in full their rewards and grant them extra from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allah any protector or helper.” (Surah An-Nisa’:171-173).

“They have certainly disbelieved who say that Allah is Christ, the son of Mary. Say, “Then who could prevent Allah at All if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?” And to Allah belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allah is over All things competent.” (Surah Al-Ma’idah: 17).

“They have certainly disbelieved who say, “Allah is the Messiah, the son of Mary” while the Messiah has said, “O children of Israel, worship Allah, my Lord and your Lord.” Indeed, he who associates others with Allah, Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers. They have certainly disbelieved who say, “Allah is the third of three.”[2]  And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment. So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful. The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food [3]. Look how We make clear to them the signs; then look how they are deluded. Say, “Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?’” (Surah Al-Ma’idah:72-76).



[1] Another meaning is “And they did not kill him being certain [of his identity]”, i.e. they killed another assuming it was Jesus (upon whom be peace).

[2]such as attributing divine qualities to certain creations of Allah or revering them excessively

[3] They were in need of sustenance, proving that they were creations of Allah, not divine beings.



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