Faith in the Oneness of Allah’s Worship (1/2)

Allah is the true Ilah (the one who deserves to be worshiped). No one shares with Him this Right (of being worshiped) neither an Angel nor any Prophet. Therefore the call of all the Prophets from the first of them to the last of them was, "La ilaha  illa Allah. (there is no ilah except Allah.)"

“We did not send  any Messenger before you (O Muhammad   ) but We inspired him (saying), 'La ilaha illa Ana' (there is no ilah except Me), so worship Me (Alone)." [Surah Al-Anbiya (21): 25] "Verily, We have sent among every nation, a Messenger (proclaiming), "Worship Allah (Alone), and avoid Taghoot (false deities)."  [Surah An-Nahl (16): 36]

So if someone believes in the Existence of Allah and believes in the Rububiyah of Allah but he worships others alongside Allah then he is not a believer in Allah until he singles out Allah in His Uluhiyyah.

One might say that Allah approved the characteristic of Uluhiyyah (worship) for others besides Him. Allah said about Ibraheem, "Is it aliha (pl. of ilah) other than Allah that you seek?" [Surah As-Saffaat (37): 86] and Allah says, "Invoke not any other ilah along with Allah." [Surah Al-Qasas (28): 88] and other verses. So how can it be correct to say, "Allah is Alone in Uluhiyyah."

Uluhiyyah (worship) that is established for other than Allah is false Uluhiyyah.
 

It is therefore absolutely denied, like in the saying of the Prophets to their nations, "Indeed, We sent Nuh to his people and he said, 'O my people! Worship Allah! You have no other Ilah but Him.'" [Surah Al-A'raf (7): 59] Those (other than  Allah) are false ilah, "That is because Allah, He is the Truth  and what they (the polytheist) invoke besides Him, it is Batil (false)." [Surah Al-Hajj (22): 62]

Shaikh Saleh al-Fawzan writes in Mujmal Aqeedah as-Salaf,

"Tawheed al-Uluhiyyah has (always) been the dispute between the Messengers   and    their    nations.   Every   Messenger   was   sent summoning his nation, 'O my nation, worship Allah, there is no deity worthy of being worshiped except Him.' The Messengers did not summon their nations saying, 'O my people, verily Allah is your Lord' because all the nations believed in the Lordship of Allah.

The Messengers called their  nation to worship their  Lord alone  for whom  they  affirmed Lordship and  confessed that  He is the  Sole Creator,  the Sole Sustainer and the One who runs  the affairs  of the universe. The Messengers called their nations to single out Allah just like they single out Him in Creation and the running of affairs. So the Messengers argued with their people based upon what they already affirmed.

The Qur'an mentions Tawheed ar-Rububiyah as an argument against the   disbelievers and invites them to adhere to the necessary requirement of their belief.

Oh disbelievers, if you accept that Allah is the Sole Creator, the Sole Provider and He Alone saves you from harm and destruction – then why do you turn towards others besides Him, those who have no authority in anything - neither creation, provision nor running the affairs  of the universe, "Is then  He, Who creates as one  who creates not?  Will you not then remember?" [Surah An-Nahl (16): 17]  So Tawheed al-Uluhiyyah is that which the Messengers called to.

There still exists dispute concerning Tawheed al-Uluhiyyah between the people of Tawheed and the people of misguidance. Those  who possess the sound Aqeedah call those who have been misguided from Tawheed al-Uluhiyyah and returned to the Deen of the Mushrikeen by worshiping  the   graves  and   tombs,   venerating  saints   and approving for them  attributes of Lordship - that  they should return back to the sound Aqeedah and single out Allah in His worship. They should abandon this  dangerous matter which  has  overtaken them because it is the  religion  of the  Jahiliyyah, rather it is worse  than Jahiliyyah because the people of Jahiliyyah would become sincere to Allah at times  of hardships and  associate partners with  Him only during ease.

But the Shirk of these misled people is continuous during ease and hardship. Rather their shirk during hardship is more severe! If matters become worse for them, you hear them calling out to the awliya and the dead for help whereas the Mushrikeen (at the time of Allah's Messenger) would sincerely invoke Allah when they were afflicted with calamity.

So, Tawheed al-Uluhiyyah was  the  call of all the  Messengers who called their  nations to worship Allah alone  and it is this category of Tawheed which was the cause  of dispute (between the Prophets and their   nations)  and   it  is  for  this  category  of  Tawheed  that   the Messengers fought the Mushrikeen until they abandoned shirk and this is the meaning of La ilaha illa Allah because ilah means the deity and therefore we understand La ilaha illa Allah to mean  there is no true  deity (worthy of being  worshiped) except  Allah. Ilah does not mean – as some misguided explain – the One who is capable of creating and originating!” [end quote from  Mujmal]

Meaning of al-Ibadah

Shaikh Saleh ibn Fawzan writes in Aqeedah at-Tawheed:

The basic meaning of Ibadah is humility and submission. In the Sharee'ah, it has numerous definitions but their meaning is one. From them are:

• To worship Allah in conformity to what He has ordered upon the tongues of His Messenger.

• Utmost submission with utmost love for Allah.

• A more general meaning of al-Ibadah is that it is a comprehensive term for everything that Allah loves and is pleased with from speech and actions - inwardly and outwardly.

Worship is categorized as worship of the heart, tongue and limbs.

• Fear, hope, love, reliance, desire, reverence are worships of the heart.

• Glorifying Allah, thanking Allah by the tongue and heart are worships of the heart and tongue.

• Salaat, Zakaat, Hajj are worships of the limbs and heart.

Apart from these, there are numerous other worships of the heart, tongue and limbs.

Allah created everything for the purpose of worship.

Allah says, "I created not the jinn and humans except that they should worship Me (Alone). I seek not any provision from them nor do I ask that they should feed Me." [Surah an-Najm (51): 56]

Allah informs us (in this verse) that the wisdom behind creating the Jinn and humans is that they establish His worship. However, Allah is not in need of their worship but they are in need of Him due to their poverty before Him - so they (ought to) worship Him in compliance with His Sharee'ah. So,

•  He who does not worship Allah is arrogant.

• He who worships Him and others with Him is a Mushrik (one, who associates partners with Allah).

• He who worships Him by other than what He has legislated is a Mubtadi (an innovator).

• He who worships Him Alone with that which He has legislated is a Mumin (believer) and Muwahhid (one who establishes Tawheed in its correct manner).

Ibadah has many forms. It includes all forms of outward obedience of the  tongue and  the  limbs  and  inward obedience of the  heart like remembrance of Allah, reciting the  Qur'aan, Salaat,  Zakaat,  Siyam, Hajj, commanding the good and forbidding the evil, doing good to the relatives, orphan, poor and travelers.

Similarly, love of Allah and His Messenger, fear of Allah and returning to him, sincerity in the Deen, (Sabr) being patient with His Rule and (Radaa)  being  pleased with  His Decree,  (Tawakkul)  reliance upon Him, (Rajaa) hope  in His Mercy, (Khauf) fear  from His punishment (are worships of the heart).

Ibadah includes all the actions of a Mu'min (believer) if he intends to worship Allah with them or that which aids this purpose. Even his habits (become worship) if he intends to worship Allah with them like sleep, food, drink, buying and selling, seeking provision and marriage. All actions if accompanied by good intentions turn into worship and worship is thus not limited to the known rituals.

(Continued)