The feast (Eid) between economization and dissipation

The feast (Eid) between economization and dissipation

We are now in the feast (Eid) al-Kareem, where millions of people from around the Muslim world rejoice in the feast (Eid) Al-Fitr, family and friends, and people wear new and beautiful clothes and sweets.


The significance of the feast psychologically, socially and economically is great, with its addition to the hearts of affability, to the souls of joy, and to the bodies of comfort.

On the feast( Eid), hearts converge on friendliness, they meet on familiarity, and the feast( Eid), good souls forget their anger, so they meet after separation, and they are rewarded after a disdain, all of which is a renewal of the social connection between people.


In the feast( Eid), society is reminded of the right of the weak and the helpless, so that the joy of the feast( Eid) will include every home, and that grace will spread to every family through the charity of fast-breaking zakat(Zakat Al-feter)and gifts.


“Whoever wants to know the morals of a nation, watch her on her the feast( Eid), as she starts to be characters, and emotions, tendencies and habits are highlighted for what they really are," says, may God rest his soul.


There is no doubt that in our the feast( Eid), thank God, some manifestations of social cooperation are characterized by handouts and gestures to poor homes and miserable families.


However, this is to a certain extent a little bit about what our the feast( Eid) should be, in terms of the luxury and spending, we spend on our pleasures and in our travels and feasts, we are content with giving a little with We could do a lot.


Our the feast( Eid) should achieve the objectives and legitimate goals to achieve the principle of a good nation, so that we do not forget our joy and joy, and we feel our brothers in need, the poor and the forgotten people of the afflicted, and save our laughter and play, We remember our brothers and their tragedies.


Who is the feast( Eid)?

My brothers:

It is not the feast( Eid) for those who enjoy the desires and eat what is delicious and good clothes and clothes and about his neighbor who needs to be blinded. and about the duties missed.


It is not the feast( Eid) of the one who be ungrateful to his parents, and deprived of consent, got angry and fell into the punishment.


It is not the feast( Eid)) of the one who be ungrateful to his parents, and deprived of consent, got angry and fell into the punishment. It is not the the feast( Eid)of those who envy people for what Allah almighty has brought to them. How can he be happy with the feast( Eid) of those who gathered in the new white dress and his heart on his muslim brother, dark black. How can he congratulate the one who was established in Ramadan and prayed and fasted, and mentioned Allah almighty and after Ramadan was not able to do away with the greatest way. How can he rejoice in the feast( Eid) for those who have wasted their money in the amusement parks and the wasted waste, preventing the right of The needyand the poor.


The Prophet of Huda says” If the day of Eid Al-Fitr the angels stood at the gates of the streets, then call: Go, O Muslims, to a generous Lord who gives goodness, and many are rewarded for the command that you commanded at night, so you stand commanded to fast during the day while you are fasting. You obey your Lord. You return to your travel, it is an award day” Al-tabrany.


Is the feast( Eid) an occasion for management or an economization to dissipation?

My brothers:

The high demand for food and drink, dress , sweets, decorations and banquets, and extravagant occasions in which religious and worldly evils are corrupted; Care about the night and the humiliation of the day.


What are the most painful events and sad manifestations that bring people on the feast( Eid), as a result of the race to waste in its various forms and forms.


People have forgot or forgotten that they have brothers in remote homes and far away areas, but those who live next to them suffer from the hardship shards of life and lack of hand, famine, poverty and destitution, who are in dire need of a loving hand. Help them wipe their tears, cheer their hearts and cheer themselves up.


Therefore, we should stop over-waste on holidays, and let the feast( Eid) be an opportunity for rational measure as well as an opportunity for sympathy and solidarity.


Eid tragedies:

My brothers: How much money is spent these days on amusement parks, clubs, playgrounds, clothes, candy and events.


The Muslims nowadays go beyond the limits of literature with irrational acts and inappropriate behavior.


Where is the one who was not happy the feast( Eid) or otherwise, except for the good work he did and what he did?

The Wisdom of the feast( Eid):

On the day of the feast( Eid), every human being should be dissociated from his lordliness and pride so that he does not think that he is higher, richer or better than others, The rich, no matter how much his money, should not imagine that he is better than the poor.


It was said that Omar bin Abdulaziz, may God rest his soul, saw a boy with a day of the feast( Eid) with a torn shirt, he cried, "May God rest his soul, and his son said to him, "What is crying my Father? Omar said, "May God rest his soul, I am afraid, my son, that your heart will break in the feast( Eid) " If the boys see you in this shirt, he said: O Prince of believers, the heart of those executed by Allah will be broken with his consent, or he punished his mother and father, and I hope that God will be satisfied with me with your consent, Omar cried, and was attached to him, and he accepted and called for him, and he was ashamed of people after him.


In conclusion, I say:

There is no doubt that we are preparing for the feast( Eid), fathers or mothers, husbands or wives, young men or women, and there is no doubt that we are preparing for the feast, dress, food, fun, toys and travel.


Let us add to all of this another more generous readiness with God - Almighty - is to prepare for the day of departure, to search for our neighbors and their needs, to flee the anguish of our miserable, displaced and displaced brothers, and to help the needy, We bring pleasure to every hear, Let our feast be closer to good economization than to ugliness dissipation.