Faith in the Oneness of Allah’s Worship (2/2)

Misunderstandings in defining al-Ibadah

Ibadah is Tawqeefiyah meaning nothing can be legislated concerning it except with a proof from the Book and the Sunnah. Any act which is not legislated by Allah is considered a rejected innovation as the Messenger of Allah said, "Whoever performs an action that is not ordered by us is rejected." [Agreed upon] meaning the action is rejected and not accepted. Moreover, it is recorded as a sin because it is disobedience.

The correct Manhaj (manner) of performing the legislated worship is moderation between being easy and harsh and between laziness and extremism. Allah says to His Messenger, "So stand you firm and straight as you are commanded and those (your companions) who turn in repentance (unto Allah) with you, and transgress not (Allah's legal limits)." [Surah Hud (11): 112]

In this noble verse, the correct Manhaj to perform worship has been mentioned, which is to adhere to moderation without negligence or extremism – and   according to the legislation, ‘as you are commanded.'

Allah reinforced the above with His Saying, "and transgress not (Allah's legal limits)." Transgression is to go beyond bounds due to harshness and stubbornness and this is exaggeration.

Three Companions of Allah's Messenger considered their deeds insignificant, one of them said, 'I will fast and not break my fast.' And another said, 'I will pray and not sleep.' And the third said, 'I will not marry women.' The Prophet said, 'As for me then I fast and break my fast and I marry women so whoever turns away from my Sunnah is not from me.' [Agreed upon]

Two misguided groups regarding the issue of Ibadah

The first group fell short in their  understanding of Ibadah and  became lenient in performing it until  they  cancelled out many forms  of worship, and  reduced the  meaning of worship to certain actions  and   some   rituals  that   are   performed  in  the   mosques. According to them worship does not extend over the house, office, workshop, streets, neither in their dealings, politics, in seeking judgment to their dispute, nor in any other aspect of life.

Yes, the mosque has a virtue, and it is obligatory to perform five daily prayers in it, but worship envelopes all aspects of a Muslim's life - inside the mosque and outside it.

The second group overstressed in implementing worship to the extent of exaggeration; they raised the Mustahabb (recommended) actions to the level of Wajib (obligatory), and prohibited some Mubah (permissible actions), and declared deviant and mistaken those people, who disagreed with their Manhaj (way) and proved their understanding to be incorrect.

And the best guidance is the guidance of Muhammad   and the worst of affairs are the newly invented matters.

Pillars of the Correct Worship

Worship centers around three pillars:

(a) Love

(b) Fear

(c) Hope

Worship comprises all of these; love with humbleness, and fear with hope. Allah says describing His believing slaves, "whom He will love and they will love Him." [Surah Al-Maida (5): 54] and, “those who believe, love Allah more (than anything else)." [Surah Al-Baqarah (2):165] He said describing His Messengers and  Prophets, "Verily, they used to hasten on to do good deeds  and they used to call on Us with  hope  and  fear  and  used  to  humble themselves before Us." [Surah Al-Anbiya’ (21): 90]

Some of the Salaf have said,

-  He who worships Allah with love alone is a Zindeeq (heretic).

- He who worships Allah with hope alone is a Murjee.

- He who worships Allah with fear alone is a Hurooree (from the Khawarij)

- He who worships Allah with love, fear and hope is a Mu’min Muwahhid (believer).

Shaikhul-Islam Ibn Taymiyyah has mentioned this is his essay, ‘al- Ubodiyah and he also writes,

"Thus, the Deen of Allah is worship, obedience and submission to Him. As for Ibadah, its original meaning also denotes lowliness and submission. One says, 'a pathway that is mu'abbad,' i.e. it has become smoothed out because of being treaded upon. However, the Ibadah that has been enjoined (upon us) encompasses the meaning of submission along with the meaning of love. It embodies the utmost degree of submission to Allah through utmost degree of love to Him...

One who submits to a person whilst possessing hatred for him is not an aabid (worshipper) of him and if he was to love someone and at the same time does not submit to him, he is likewise not an aabid of him as is the case of a man who loves his child and friend.

Consequently, only one of the two (qualities) is not sufficient as far as the Ibadah of Allah is concerned. It is necessary that Allah be the most beloved - above all else - to the abd (the slave) and he should hold Allah to be the greatest of all. Indeed none other than Allah deserves total love and submission...” [end quote]  [See, Majmoo at-Tawheed an-Najdiyah, p.549]

Allamah Ibnul-Qayyim (rahimahullah) writes in Nuniyyah:

"Worship of Allah is utmost love for Him, along with the worshipper's submission; these are the two axis upon which the orbit of Ibadah revolves. It does  not  revolve  until  the  axis are  established, and that  which  causes it to turn  is the  command of the Messenger, not  desires, soul or Shaytan.”

Allamah Ibnul-Qayyim (rahimahullah) likened the revolution of worship upon love and submission for the beloved (i.e. Allah) - to the revolution of a celestial body upon its axis. He mentioned that the revolution of worship is by the command of the Messenger and what he has ordered - not desire or what the soul or the Shaytan orders him because such would not be worship. So the orders of the Messenger revolve the orbit of worship - not innovations, desires or blind- following of the forefathers." [end quote from  Aqeedah at-Tawheed]