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Home / Islamic Shariah / Quranic Sciences / At-Tafsir Al Wadih

Surat An-Nisa' (111-120)

Muhammad Khayr Ramadan Yusuf

Published On: 3/10/2013 A.D. - 28/11/1434 H.   Visited: 8542 times     


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{وَمَن يَكْسِبْ إِثْماً فَإِنَّمَا يَكْسِبُهُ عَلَى نَفْسِهِ وَكَانَ اللّهُ عَلِيماً حَكِيماً} [النساء: 111]

111- Whoever commits a sin intentionally wrongs himself, brings harm to it, and jeopardizes it to the bad consequences. Verily, Allah is All Knowing of what people commit and All Wise for the punishment He ordains for them.

 

{وَمَن يَكْسِبْ خَطِيئَةً أَوْ إِثْماً ثُمَّ يَرْمِ بِهِ بَرِيئاً فَقَدِ احْتَمَلَ بُهْتَاناً وَإِثْماً مُّبِيناً} [النساء: 112]

112- Whoever does something bad or commits a major sin then accuse an innocent person, he has done an awful action by lying to others and committed a major and manifest sin.

 

{وَلَوْلاَ فَضْلُ اللّهِ عَلَيْكَ وَرَحْمَتُهُ لَهَمَّت طَّآئِفَةٌ مُّنْهُمْ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلاُّ أَنفُسَهُمْ وَمَا يَضُرُّونَكَ مِن شَيْءٍ وَأَنزَلَ اللّهُ عَلَيْكَ الْكِتَابَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُ وَكَانَ فَضْلُ اللّهِ عَلَيْكَ عَظِيماً} [النساء: 113]

113- Had not the Grace of Allah and His Mercy been upon you (O Muhammad peace be upon him), a party of them would certainly have made a decision to mislead you, distract you from the truth, and lead you to pass a wrong verdict on others because of falsehood they adorned for you. They would not harm you, but the harm will go back to them because Allah had protected you and they got the whole sin.

Allah has sent down the Qur’an on you, protected you with it, taught you how to judge with the revelation, taught you the rulings, and taught you of the unseen things that you had not known before. Verily, the bounty of Allah was great upon you by making you a prophet, preferred you to all mankind, and gave you the great intercession on the Day of the Recompense.

{لاَّ خَيْرَ فِي كَثِيرٍ مِّن نَّجْوَاهُمْ إِلاَّ مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلاَحٍ بَيْنَ النَّاسِ وَمَن يَفْعَلْ ذَلِكَ ابْتَغَاء مَرْضَاتِ اللّهِ فَسَوْفَ نُؤْتِيهِ أَجْراً عَظِيماً} [النساء: 114]

114- There is no much good in people’s speech except if there is an exhortation to charities, commanding with good and obedience, or bringing people close together with intimacy if their relations are corrupted. Verily, anyone does those things for the sake of Allah, seeking the reward, We shall reward them with the best reward.

 

{وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَى وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَاءتْ مَصِيراً} [النساء: 115]

115- Anyone disagrees with the Messenger of Allah, follows intentionally another way than the Shari`ah that he came with after the truth had been manifest to him, knows the commands, and the prescribed limits then follows another way other than the believers follow, We shall leave him to his disbelief. We shall forget about him and admit him to Hell to be torture therein; how a bad destination it is which is full of Fire and torture!

 

{إِنَّ اللّهَ لاَ يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَن يَشَاءُ وَمَن يُشْرِكْ بِاللّهِ فَقَدْ ضَلَّ ضَلاَلاً بَعِيداً} [النساء: 116]

116- Allah does not forgive the sin of those who associate partners with Him or those who disbelieve in Him. Polytheism corrupts all actions until it erases every good deeds. Verily, He (Glory be to Him) forgives the sins of His Servants as long as they do not associate partners with Him. Indeed, those who associate partners with Allah in worship have turned away from the Striaght Path, committed a major sin, and destroyed themselves because they will lose the mercy of Allah and His Paradise.

 

{إِن يَدْعُونَ مِن دُونِهِ إِلاَّ إِنَاثاً وَإِن يَدْعُونَ إِلاَّ شَيْطَاناً مَّرِيداً} [النساء: 117]

117- Those polytheists do not worship but female idols other than Allah, such as: Lat, `Uzza, and Manah which they call for help and need. They only worship an awful devil that is away from obedience. It adorned its worship to them, so their obedience to it is a kind of worship.

 

{لَّعَنَهُ اللّهُ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيباً مَّفْرُوضاً} [النساء: 118]

118- Allah has cast Satan form His Mercy. In turn, the cursed Satan said: I shall take with me a fixed share and a certain number of those who will follow me (who are abundant). “And most of mankind will not believe even if you desire it eagerly.” [Surat Yusuf: 103].

{وَلأُضِلَّنَّهُمْ وَلأُمَنِّيَنَّهُمْ وَلآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الأَنْعَامِ وَلآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللّهِ وَمَن يَتَّخِذِ الشَّيْطَانَ وَلِيّاً مِّن دُونِ اللّهِ فَقَدْ خَسِرَ خُسْرَاناً مُّبِيناً} [النساء: 119]

119- I shall seduce them, turn them away from the truth, and torture them by the false hopes. Moreover, I shall adorn for them High hopes and shall command them to cut the ears of the cattle; That is what the Arabs used to do and make it as a sign for Bahirah and Sa’ibah of camels. The meaning of Bahirah is the she camel that begets five times. In that case, it cannot be used and it is not prevented from pasture or water. The other kind is the camel that is assigned for a vow or something of the like; and indeed, Islam prohibits both kinds of camels.

I shall command them to change Allah’s Creation, from outside as well as from inside by changing the pure nature of Allah and by using the organs and forces for other than their original function. I shall command them to change the nature of the subjugated things to other purposes such as worshiping stones and animal that are subjugated to human or castrate animals and practice sodomy.

He who takes the side of Satan by preferring what it calls to the way of Allah has lost greatly and regretted terribly because there is no loss greater than exchanging Paradise for Hell.

 

{يَعِدُهُمْ وَيُمَنِّيهِمْ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلاَّ غُرُوراً} [النساء: 120]

120- Satan promises them to win and be safe, and adorns to them high hopes, such as: long stay in the world and have a great bliss therein. Indeed, it tells lies and fabricates because its promises are no more than illusion, conceit, fancy, and hopes.



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