Hajj: acquaintance and familiarity
In every part of the Hijaz, there is a trace of redemption and a symbol of heroism. So hajj to it is suggestion of pride, motivate to sublimity, urged of freedom, remember of unity, here the cave of descent of revelation, and here the house of Al-Arqam symbol of sacrifice, and here's the cave of Thor origin of glory.
In their pilgrimage, the House is long after the time of highness the situation of the sect, by performing the obligatory duty, and in an effort to collect the word, and as a way to the whole of unity, and an Ancient House from which the light came out and descended from its skies the Furqan and joined it. The reunion is still a beacon for the nation and a source of concern, and the brightness of the smiling hope of the name of the new age and the happy future.
Hajj and zakat are the two social pillars of religion, on which the order between the individual and the individual, and between the individual and the community, as well as the other three pillars, is based on the order between one and Lord, between one and his heart.
Zakat evaluates the system of society on empathy and compassion, and Hajj evaluates it on acquaintance and intimacy, so the first achieves the meaning of fraternity by denying undutiful, and the other achieves the meaning of equality by erasing differences, fraternity and equality is a slogan of Islam, the rule of peace, the angel of freedom, the true meaning of civility, and the spirit of true democracy.
Hajj has been and continues to be the antiseptic of the world, removing from its essence the sin of lusts and the harmfulness of matter. Hajj was and is still a fountain of safety, on which the thirsty sadistic livers are cooled and have a calming nerve. The pilgrimage was and still is a matter of security, in which the spirit of human is inspired, the conscience is residence to the origin of the faith, and the sense of that divine radiance in this heavenly earth is simplified.
It was hajj and the date of The Muslims in the countries of the earth on Arafat is meeting on the cordiality, and they are harmonizing on the farness, and standing equally in front of God, the inclined heads, self-submission, to raise one prayer to him in one word, with which the insecure, turbulent breath swells up the incense from the good scents, or the perfume scents from the fragrance of the kindergarten.There, Muslims stand in this worldly crowd, where the own of mission , the prophets, his disciples of the prophecy, the successors of the mission '' the orthodox'' the princes of Arab and of Islam, and millions of pilgrims of different colors and tongues, stood, mixing the memory with praise, and they pray by looking at thought, and they remember in this limited spot and at that promised hour, how the heavens connect to the earth, and religion descended on the world and God manifested itself to man, and germinated from this new desert paradises in East and West, the fruits of reason and heart, and the evidence of guidance and tranquility.
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