Hajj and zakat are the social pillars of religion, on which the order is based between the individual and the individual, between the individual and the community, as well as on the other three pillars, the command between one and his Lord and between one and his heart.
Professor Ahmed Hassan al-Zayat says" that zakat values the system of society on compassion and compassion, and hajj evaluates it on acquaintance and familiarity, the first achieves the meaning of fraternity by denying the right, and the other achieves the meaning of equality by erasing differences, fraternity and equality the motto of Islam, the rule of peace, the angel of freedom, the meaning of civility right, and the spirit of true democracy".
Hajj has been and continues to cleanse the world, removing from its essence the shrines of lust and the harms of matter. The pilgrimage was and continues to be the fountain of safety on which the thirsty, shocked livers cool and calm down with exhausting nerves. Hajj was and continues to be a place of security, in which the Spirit is forgotten to the home of inspiration, and the conscience is inhabited to the origin of the faith, and the sense of that divine radiance is simplified in this heavenly earth.
Al-Zayat says: The hajj was and still is the date of Muslims in the countries of the earth on Arafat gather on the love, and they come together on the distance, and stand equally before Allah, not covered of the heads, the fearless souls, they raise to him one prayer in one word,. There, Muslims stand in this worldly corner, where the Prophet , peace and blessings be upon , his companions m , Arab princes , Islamic kings and millions of pilgrims stood from various colors and tongues stand there, mixing the memory with remembrance, and praying to look at the thought, and mentioning in this limited spot and at that promised hour, how the sky approached the earth, and the religion descended on the world and God manifested himself to man, and emerged from this new desert the paradises of east and west and the fruits of reason and heart, and the evidences of guidance and tranquillity.
Every part of Hijaz has a trail of redemption and a symbol of heroism, to which there is a sign of pride, a catalyst for heaven, a urging for liberation, a reminder of unity, here is Gar Heraa of revelation, and here is Dar Al-Argam , the symbol of sacrifice, and here is Gar Thaour, the origin of glory.
In their pilgrimage, the holy mosque is time after time of raising the issue of the religion, by performing the obligatory, in order to gather the word, and a way to the whole of unity, and that the holy mosque from which the light emerged and descended from its name al-Quran and joined the reunion is still a beacon of the nation and a source of concern, and the bright hope of the new era and the happy future.
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