The best ways to spend in Ramadan
Unfortunately, some people have succumbed to some of the bad habits that are alien to Ramadan, which is the way consumer spending is not Islamic. When Ramadan comes, a majority of Muslims are monitoring a much larger, if not twice the budget in the regular months, and begin to double their consumption. The day is fasting and lazy, and the night is unusual food and consumption.
Excessive food at night leads to the loss of many of these benefits and may even have a negative impact on human health, if he eats too much at night he becomes lazy because of the fermentation of food in his system Digestive.
The advice we can give to Muslims is not to waste and not to overeat on the nights of Ramadan and to abide by moderation and moderation, because one of the causes of the disaster that befell us today is boastfully. Overconsumption, waste, debt and values.
Allah said, "And Allah presents an example: a city which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allah . So Allah made it taste the envelopment of hunger and fear for what they had been doing.". Al- Kases 112) To find out the story of Qarun as stated in the Qur'an (Al-kases/76-83), Pharaoh and others who came to the grace of God.
Extravagance and waste of consumption is an abuse of economic resources and goods that God has blessed the servants to benefit from, an act that Islam greatly denies, describing the rich and the wasteful. They are brothers of demons, because this work has bad effects not only to its owner who practiced extravagance but extends to society and the world.
Fasting has great economic dimensions, such as what the human mind realizes, such as its impact on human health on human health, , some of which the human mind cannot. He was blessed with those who followed his fast and his resurrection with Muhammad.( Peace be upon him).
It is the duty of the Muslim to provide the food, drink, clothing and dwelling satin of life... It is essential to preserve his religion, himself and his descendants, and to preserve his mind and money. The Muslim is also supposed to avoid consumerism as much as possible. Although this varies from person to person, depending on his physical left and the extent to which he is in the world and his joys, there are limits to that in any case that should be taken into account.
Man is far more important than any model, theory or interpretation, as economists have finally discovered, because it is man who decides the level of well-being and the degree of wealth, and it depends on his decision and behavior, he can.
If he wants to be moderate in consumption, he or she will be able to save him enough to become rich, and if he is as insatiable as the individual in most Western society, he can eat his wealth.
After being insisted that the state and its policies were the most important element in the production process, economists decided that the consumer and producer were the masters of the game. On a day when society is educating, refining and guiding consumption habits, a broad rationalization process will result in the community making the most of its well-being.
Thus, the key to a real crisis solution lies in consumer education, a relatively modern concept for Western societies that have made absolute freedom without controla god worshipped without God. There were those who regarded this type of education as an unjustified attack on the consumer's right to consume whatever he wanted, whenever he wanted and however he wanted. But many societies have discovered that pampering the consumer to this extent is expensive, and that if they can meet it today, they may not be able to do so tomorrow.
The refore, the vocabulary of management, savings and good management of money has returned, making its way into modern economic studies.
And we found economists who say: We talked a lot about the laws of the economy, and we drew more curves and equations, but we forgot the larger variable that decides whether or not everything we talked about about him and we expected him as a human being.
Ramadan is an attempt to formulate a rational consumption pattern and a one-month intensive training process that man understands that he can live by consuming some vocabulary in his daily life and for hours. long every day. It is an educational attempt to break (the consumerism that contemporary psychologists have collected as a pathological condition, and that its treatment is in psychology and not economics). However, it affects the state of the economy and its conditions.
This discovery, which is repeated with every coming of the holy month, is the salvation from falling into the consumer religion that has been affected by some societies, in which the supermarket has become their new places of worship, on In the words of Dr. Jamal Hamdan in his book (Egypt.. Study in the Genius of the Place).
In conclusion, we would like to emphasize the recognized fact that a moderately consumed human being must be built.
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