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Home / Islamic Shariah / Special File on Hajj

Hajj: Unity of purpose and target

Prof . Zaid Mohammed Al-Rommany

Published On: 4/9/2019 A.D. - 4/1/1441 H.   Visited: 7589 times     



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Hajj: Unity of purpose and target

 

The great work in its meaning is to be smaller if people do not know its purpose and goals, as well as this pilgrimage, with which Allah has established the pillars of goodness and strength in life. Unfortunately, some Muslims have become the cult of a normal mechanism to perform, and the best ones are those who hope for it, but the material, spiritual and social benefits behind it do not prolong thinking. They look at it as an expert examiner!



If ihram and the stripping of sewn clothes are the symbol of equality among all Muslims in front of their Creator, then there is no differentiation or distinction in the rank, money or clothes, or color, gender or tongue, but all servants in front of the Almighty Al-Wahed, Al-Qahar is equal, and there is no virtue for an Arab over Al-Ajmi (not of the Arabic language), nor for white over black, except by the piety of Allah and good deeds.

 

If the Tawaf around the Kabah and the direction of Muslims throughout the world and its Moroccans to it in every prayer, it is a symbol of unity of purpose and target, which is to worship Allah and win his consent.

 

If throwing al-Jamar is a wonderful representation of the obedience and worship of the Rahman, a stoning of demons and his transgression, and the defense of truth and the face of falsehood and denial.


If the slaughter is the end of brotherhood, cooperation and solidarity among Muslims by feeding the poor and the needy on the day of Eid.


If all these rituals and Manask are symbols of these noble purposes, noble targets and noble principles, the most wonderful purpose in Hajj, The objectives of Hajj is to embody the meaning that in spite of Muslims are different in their colours and their nationalities but they are one nation and one homeland, and this is reflected in the most wonderful appearance of the day of standing in Arafa Day.


There on Arafat, the Islamic peoples, with their different homes, their different countries and different colours, tongues and costumes, have melted into the crucible of Islam, and here it is manifested and embodied the meaning that Muslims (one nation). And that (Islam is a homeland and a nationality)! The great God believed in saying: "Indeed this your religion is one religion and I am, your Lord, so they worship Me.") [Surah Al-Anbiya : verse 92].


Muslims throughout the earth are one nation, worshipping one God, following one prophet and the messenger of God, governing a constitution and a one Qur'an, and living on a patch of land, if it expands and extends from the ocean. to the ocean, but it is one homeland.


Do the pilgrims who are standing on Arafat know this? Did Muslims who were not pilgrims realize it, and were allowed to fast on The Day of Arafa, to communicate with their hearts and souls with their fellow pilgrims?


Is everyone seeking to achieve this noble goal and the lofty purpose of hajj?



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