Hajj: longing and nostalgia

If we have followed a lot of hajj, such as circuit(Twaf), seeking(Saay), throwing(Ramy) and a state of consecration(Ihram), we will find them all, it comes from the principle of believing Allah, believing in his message, and accepting what they rule, because they are things that are worshipped that may not appear. Her wisdom is for many people, and obedience to Allah is in itself a sign of the sincerity of faith in Allah, one God, a wise legislator, and the sincerity of faith in his message as a guided prophet, and an amount that follows what he is inspired him.

In Hajj, the unification of Allah Almighty, faith in it is sincere faith, and believing in what His Messenger, may God’s (prayers and peace be upon him (, said, the most prominent feelings of Hajj are Takbeer, Tahleel, and Talbya, a pilgrim repeats, on his tongue, supplications everywhere The messenger of Allah, may God bless him and grant him peace, and what he did so that Omar Ibn Al-Khattab,

When he saw Speed up walking(Al-Ramel) - which is speeding people by walking at the circumambulation - he wanted to prevent people from doing this on the pretext that Speed up walking(Al-Ramel) was only during the era of the Messenger of God, (peace and blessings of God be upon him), a deliberate manifestation from which the polytheists saw that the believers were strong and healthy, because they were saying: a fever had crushed them with yawning, so they thought They had weakness, so the Muslims wanted to show the appearance of strength in their circling, so that was san Speed up walking(Al-Ramel), that is, speeding up, so he saw Omar first and then returned to himself. Other than this we do not know, and thus Speed up walking (Al-Ramel) remained from the Sunnah of Tawaf.

This is a model and a follower of the Messenger, (may God bless him and grant him peace), and many acts of pilgrimage as well. Omar said in kissing the black stone, I know that you are a stone that does not harm or benefit, and if I had not seen the messenger of Allah (peace and blessings be upon) him, he would accept I don’t kiss you.

In hajj thereafter, that money and goodness, which is the meaning of alms (zakat), is associated with the fact that a person leaves his work and livelihoods and gives up every resource in order to perform hajj, sacrifice in hajj is a double sacrifice, because it is a sacrifice in the resource, a sacrifice of spending, and zakat is a sacrifice of spending only.

In Hajj, also self-censorship, such as fasting: whoever imposes hajj on him must abide by hajj's politeness strongly, because he is in a state of physical and always moral impurity, if the fasting person refrains from some day. His lusts and desires, the pilgrim ceases to do so throughout his day and the length of his night, and this deprivation extends many days, or many weeks.