Omission (Naqs) In Salah

Omission of Pillars (Arkaan) — If a person omits a Pillar (Rukn) from his prayer, then if it is in the initial Takbeer (Takbeeratul-Ihraam), then there is no prayer for him whether he left it deliberately or forgetfully because his prayer  has not been established. If it is something other than the initial Takbeer, then if it is left deliberately, his prayer is nullified. If however, he leaves it due to forgetfulness, then if he goes on and reaches its place in the next rak’ah, then he discards the rak’ah which he forgot it in, and the following one takes its place. If he has not reached its place in the next rak’ah, then it is obligatory upon him to return to the missed pillar and to perform it and whatever comes after it. In either of these two cases it will be obligatory upon him to perform prostration for forgetfulness after the salutation.

An example (of this) is the case of a person who forgets the second prostration in the first rak’ah, but remembers    this whilst sitting       between the two prostrations in the second rak’ah. So he should discard the first rak’ah and the second one will take its place,  so  he  counts  that  as  his  first  rak’ah  and completes his prayer based upon that.

Then he should give the salutation, prostrate for forgetfulness, and then give salutation.

A further example (is that of) a person who forgets the second prostration and the sitting before it in the first rak’ah. But he remembers this after standing straight from the rukoo in the second rak’ah. He should go back to sit and to prostrate, and then complete his prayer from there on.    

Then he should give the salutation, prostrate for forgetfulness, and finally give salutation.

Omission of Obligations (Waajibaat) - - If the person praying leaves an obligation from the obligations of the prayer deliberately, then his prayer is nullified.  If however, he does so due to forgetfulness, and he remembers it before moving on from its place in the prayer, then he should perform it, and there is nothing upon him.

If he remembers it after having moved on from its place in the prayer, but before reaching the pillar that follows it, then he returns to it and performs it.

Then he completes his prayer and gives salutation, prostrates for forgetfulness, and gives salutation. 

If however, he remembers it after reaching the pillar that follows it, then it is cancelled, so he should not go back to it but should continue his prayer and then prostrate for forgetfulness before giving the salutation.

An example of that (is where) a person raises himself up from the second prostration in the second rak’ah in order to stand for the third rak’ah, forgetting the first tashahhud.

But he remembers before actually getting up, so he should remain in the sitting position, perform the tashahhud, and then complete his prayer and there is nothing upon him.

However, if he remembers after beginning to stand, but before standing straight, then he should return to the sitting position and perform the tashahhud.

He should then complete his prayer and give the salutation, prostrate for forgetfulness, and give the salutation.

If he remembers after standing straight, then the tashahhud is cancelled for him, he does not return to it. Rather he continues and completes his prayer, and prostrates for forgetfulness before giving the salutation.

The proof for this is what is reported by al-Bukhari and others from ‘Abdullaah ibn Buhaynah (radiallahu anhu) who said that, “The Prophet (sallallahu alaihe wa-sallam) led them in Zuhur prayer. He stood after the first two ‘rak’ah and did not sit (meaning for the first tashahhud), so the people stood along with him. Then when it came to the completion of the prayer and the people awaited his salutation, he said takbeer whilst sitting and performed two prostrations before giving the salutation. Then he gave the salutation.”[1]