In the Hajj season, the unity of appearance is manifested

In the Hajj season, the unity of appearance is manifested

It is well known that the legitimacy of hajj is ancient in this Islamic nation, offering prayer, zakat and fasting since the messages of the prophets (peace be upon them), he says. (And for every nation have we appointed a ritual that may mention the name of Allah over the beast and cattle) [Hajj/34].

The greatest purpose of performing hajj is to comply with the order of Allah, as he complied with Khalilullah Abu al-Naba'a, The Father of the Prophets, as he ordered him to hold this great season and to be authorized in the people. By hajj, Almighty says (And proclaim to the people the Hajj they will come to you on foot and on every lean camel. They will come from every distant pass. That they may witness benefits for themselves and mention the name of Allah on known days   ...)) [Hajj/28].

The most important thing that the believer should remember while performing hajj is that pure and pure doctrine of all impurities, the doctrine of monotheism ordered by God almighty, Ibrahim (peace be upon him) after he had been given a place. The house and guide him to the rules of hajj and his Hajj pilgrimage, he says ("When we designated for Abraham the site of the House, saying don’t associated anything with Me)", [hajj 26].

In the holy places and the Blessed Bekaa, the believer, Ibrahim al-Khalil, (pbuh) remembers calling his Lord in a submissive and reverence (Our Lord, and make us submissive unto You and of our offspring, a nation submissive unto You, and show us our Manasik; all the ceremonies of pilgrimage ... ) [AL-Baqarah/128].

In that pure citizen, the believer remembers that great affliction, where Allah commanded his beloved Ibrahim (peace be upon him) to slaughter his son Ismail (When the son reached the age of serious work with him, he said, "My son, I saw in vision that I offer you in sacrifice. now see what is the view) Ismail surrenders to God's command and justice and says: "O my Father, do as thou art commended, you will find me, if Allah so wills one praising, patience and constancy." Saaffat 102. Then the consequence of their patience and compliance is that Allah has redeemed him with a great slaughter, and that the honor of his friend is his words: (O Abraham thou hast already fulfilled the vision. Thus indeed do We reward those who do right)) [Saaffat 105].

The believer remembers the trust of Abraham (as) in his Lord and his submissive, when his son and wife were brought down near the Kaaba without provision ("Our Lord, I have made some of my offspring to dwell in an uncultivable valley by yours Sacred House '' the Kabah at Makkah ''...))

Hagar and her son remember when the little provision, food and water were finished. She sought between Safa and Marwa to find what she had to do with her son until she had completed seven runs.

In this pure citizen, al-Hajj also remembers the reveal of the Qur'an on the last he prophets Muhammad (peace be upon him), and the cunny , harm and conspiracies suffered in order to spread Islam and erase the traces of polytheism.

In Mecca and around the Kaaba in the Tawaf, in the quest between Safa and Marwa, in Arafa, in Mazdalifa, in the Mash’ar Haraam, in Mina and in throwing stones , believers meet on one level, in one system, in one dress, and a unified Talbiah.

In the feeling of the believers that Mecca is the country of Allah is the most important country for all Muslims of all ages and colors, all this and others brings the believers in the hajj season the unity of appearance, and therefore spiritual unity arises. social, intellectual and economic.